Diotima is generally accepted to be a fictional creation of Socrates (or Plato). This device (creating a character and conversation) is unprecedented in rhetoric. In terms of frame narrative, it creates another layer of distance from the original teller of the story to the reader, at a point where the most serious speech occurs. It may be Plato implying that these are his views on Love, not Socrates’, particularly as Socrates admits he cannot understand Diotima and she warms him he may not be able to be initiated into “the final and highest mystery” (210a) of love.
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